Roses in the Rain
Jun. 7th, 2025 11:28 pm![[personal profile]](https://www.dreamwidth.org/img/silk/identity/user.png)
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I’ve been working my way through the library’s collection of audiobooks by Cathy Glass, a long-time foster carer in the UK who writes about her experiences with different kids over the years. So here’s a post about some of those.
Most of them have really generic titles (“Cut“, “Neglected“, “A Terrible Secret”, “Girl Alone“, you get the picture), but the actual writing is detailed and engaging. She comes off like exactly the kind of person you’d want in this job: thoughtful and attentive, firm about setting boundaries but patient and tolerant with some pretty gnarly issues, detail-oriented enough to adapt to the new batch of paperwork and scheduling (so much scheduling!) that every case dumps on her. (Obviously this could just be her talking herself up, but I’ll be an optimist and hope it’s true.)
The overall foster system fails these kids in various ways on a regular basis, but there is some comfort if you jump around in the timeline, you see how much it improves over the years. The first book I read was I Miss Mummy, where Cathy’s oldest son is 14, and there are all these procedures and check-ins and reports. Then I jumped back to Cut, where the son is an infant and the kid is her second foster charge ever — and wow, a social worker basically just rolls up to her house and goes “here, this is your problem now.”
The royal sactuary is arguably the most important chamber in the palace. It is here that, in former times, a sanctuarian priest held daily rituals designed to uplift the spirits of worshippers and – I am sorry to say – crush the spirits of slaves. The Emorians, rightly appalled by the Koretians' treatment of their slaves, built part of their new palace over the burning ground just outside the courtyard, which lay within easy sight of the sanctuary.
Despite its despicable misdeeds of the past, Koretia's priesthood has survived to the present day. The Jackal, who is also High Priest of Koretia, holds annual services to honor the slaves who served and died in Koretia; these services are often attended by the few slaves who survived their treatment. Some of these slaves remain dead in mind but come willingly to this service, drawn here by the Jackal, who is the god of death and who therefore watches over their spirits in the Land Beyond. To witness these dead-in-mind men and women gather around the Jackal is a deeply moving experience - a living monument to the Koretian belief that the gods can transform evil into good.
The royal sanctuary was desecrated at the time of the Emorian invasion of 961; the sanctuary was used to stable horses in the years that followed. After the Emorians withdrew from Koretia in 976, the chamber remained empty for many years. In 987, on the twenty-fifth anniversary of the liberation of Koretia's slaves by the Emorians, the chamber was rededicated under the name of the Royal Sanctuary of the Living Dead. It is now a memorial to the suffering of Koretia's former slaves.
Conveniently for visitors, the royal sanctuary can be visited separately from the rest of the palace. The sanctuary now has its own entrance, unconnected to the royal residence or any other portion of the Koretian palace.
[Translator's note: The Royal Sanctuary plays a dramatic role in Death Mask.]